`FOR THE DISTRICT OF COLUMBIA CIRCUIT
`
`
`
`Decided August 1, 2008
`
`Argued April 24, 2008
`
`
`No. 07-5359
`
`IN RE: NAVY CHAPLAINCY
`
`
`CHAPLAINCY OF FULL GOSPEL CHURCHES, ET AL.,
`APPELLANTS
`
`v.
`
`UNITED STATES NAVY, ET AL.,
`APPELLEES
`
`
`Appeal from the United States District Court
`for the District of Columbia
`(No. 07ms00269)
`
`
`
`
`
`
`
`
`
`Arthur A. Schulcz, Sr., argued the cause and filed the
`briefs for appellants.
`
`
`Lowell V. Sturgill, Jr., Attorney, U.S. Department of
`Justice, argued the cause for appellees. With him on the
`briefs were Jeffrey S. Bucholtz, Acting Assistant Attorney
`General, Jeffrey A. Taylor, U.S. Attorney, and Robert M.
`Loeb, Attorney. Daniel E. Bensing, Attorney, entered an
`appearance.
`
`
`
`2
`
`
`
`Before: ROGERS and KAVANAUGH, Circuit Judges, and
`SILBERMAN, Senior Circuit Judge.
`
`filed by Circuit Judge
`the Court
`for
`Opinion
`KAVANAUGH, in which Senior Circuit Judge SILBERMAN
`joins.
`
`Dissenting opinion filed by Circuit Judge ROGERS.
`
`KAVANAUGH, Circuit Judge: A group of Protestant Navy
`
`chaplains sued the Navy, alleging that the Navy’s operation of
`its retirement system discriminates in favor of Catholic
`chaplains in violation of the Establishment Clause. But the
`plaintiffs do not claim that the Navy actually discriminated
`against any of them. We conclude that plaintiffs lack
`standing to bring this claim, and we therefore affirm the
`judgment of the District Court.
`
`I
`
`The U.S. Navy maintains a Chaplain Corps of
`
`commissioned Navy officers to meet the spiritual needs of
`those who serve in the Navy and their families. Like other
`officers, chaplains are subject to military regulations with
`respect to hiring, promotion, and retirement.
`
`The Navy divides its chaplains into four categories –
`Catholic, liturgical Protestant, non-liturgical Protestant, and
`Special Worship. As we explained in a previous opinion in
`this litigation, “liturgical Protestant” includes Protestant
`denominations that follow an established liturgy in worship
`services and practice infant baptism, such as Lutheran,
`Episcopal, Methodist, Presbyterian, and Congregational.
`Chaplaincy of Full Gospel Churches v. England, 454 F.3d
`
`
`
`
`
`3
`290, 294 (D.C. Cir. 2006) (Chaplaincy). “Non-liturgical
`Protestant” includes Protestant denominations that do not
`follow a formal liturgy in worship services and that baptize at
`the age of reason, such as Baptist, Evangelical, Pentecostal,
`and Charismatic. Id. at 294. The “Special Worship” category
`refers to other religious faiths, both Christian and non-
`Christian, and it includes Jewish, Christian Science, Seventh-
`Day Adventist, Mormon, Buddhist, Hindu, Muslim,
`Jehovah’s Witness, and Unitarian. Id. at 295 n.3.
`
`Plaintiffs are non-liturgical Protestant Navy chaplains,
`both current and retired.1 Plaintiffs filed suit, alleging that the
`Navy discriminates in favor of Catholic chaplains in certain
`aspects of its retirement system. See In re Navy Chaplaincy,
`No. 07-ms-269, slip op. at 1 (D.D.C. Oct. 15, 2007).
`Plaintiffs also sought a preliminary injunction.
`
`The District Court initially denied plaintiffs’ preliminary
`injunction motion, finding that the chaplains had not shown
`the necessary irreparable injury to support a preliminary
`injunction. See Adair v. England, Nos. 00-cv-566 & 99-cv-
`2945, slip op. at 2 (D.D.C. Feb. 7, 2005). On appeal, this
`Court reversed, explaining that, for purposes of a preliminary
`injunction, the allegation of an Establishment Clause violation
`itself demonstrates sufficient harm to satisfy the irreparable
`injury prong of the preliminary injunction test – assuming, of
`course, that the party has standing to allege the violation in
`the first place. See Chaplaincy, 454 F.3d at 303-04 & n.8.
`The Court therefore vacated the denial of a preliminary
`
`1 Plaintiffs also include certain organizations of non-liturgical
`Protestant chaplains. Because the organizations have standing in
`these circumstances only if one of their individual members has
`standing, we do not address them separately. See Hunt v.
`Washington State Apple Adver. Comm’n, 432 U.S. 333, 342-43
`(1977).
`
`
`
`
`
`4
`injunction and remanded for the District Court to consider the
`remaining factors in the preliminary injunction analysis,
`including likelihood of success on the merits. See id. at 304-
`05.
`
`On remand, in a well-reasoned opinion, the District Court
`concluded that plaintiffs lacked standing to bring this claim.
`This appeal followed.
`
`II
`
`Article III of the Constitution limits the judicial power to
`deciding “Cases” and “Controversies.”
` “One of
`the
`controlling elements in the definition of a case or controversy
`under Article III is standing.” Hein v. Freedom from Religion
`Foundation, Inc., 127 S. Ct. 2553, 2562 (2007) (internal
`quotation marks and alteration omitted).2 The three factors
`establishing the “irreducible constitutional minimum” of
`standing are well established. Lujan v. Defenders of Wildlife,
`504 U.S. 555, 560 (1992). First and most relevant here is
`injury-in-fact: A would-be plaintiff must have suffered “an
`invasion of a legally protected interest” that is (i) “concrete
`and particularized” rather than abstract or generalized, and (ii)
`“actual or
`imminent” rather
`than remote, speculative,
`conjectural or hypothetical. Id. (internal quotation marks
`omitted); see also Pub. Citizen, Inc. v. Nat’l Highway Traffic
`Safety Admin., 489 F.3d 1279, 1292-93 (D.C. Cir. 2007).
`Second is causation: The asserted injury must be “fairly
`traceable to the challenged action of the defendant.” Lujan,
`504 U.S. at 560 (internal quotation marks and alterations
`omitted). Third is redressability: It must be likely that a
`
`2 In referring to Hein throughout our opinion, we are referring
`specifically to Justice Alito’s opinion, which is the binding opinion
`of the Court in that case. See Marks v. United States, 430 U.S. 188,
`193 (1977).
`
`
`
`
`
`5
`favorable decision by the court would redress the plaintiff’s
`injury. Id. at 561.
`
`“[T]he law of Art. III standing is built on a single basic
`idea – the idea of separation of powers.” Allen v. Wright, 468
`U.S. 737, 752 (1984). The doctrine is “founded in concern
`about the proper – and properly limited – role of the courts in
`a democratic society.” Warth v. Seldin, 422 U.S. 490, 498
`(1975). The federal courts are “not empowered to seek out
`and strike down any governmental act that they deem to be
`repugnant to the Constitution.” Hein, 127 S. Ct. at 2562.
`“Vindicating the public interest (including the public interest
`in Government observance of the Constitution and laws) is
`the function of Congress and the Chief Executive.” Lujan,
`504 U.S. at 576; see also Valley Forge Christian Coll. v.
`Americans United for Separation of Church & State, Inc., 454
`U.S. 464, 474-75 (1982).
`
`Those critical and bedrock principles of separation of
`powers inform our approach to plaintiffs’ claim.
`
`III
`
`In reviewing the standing question, we must be “careful
`not to decide the questions on the merits for or against the
`plaintiff, and must therefore assume that on the merits the
`plaintiffs would be successful in their claims.” City of
`Waukesha v. EPA, 320 F.3d 228, 235 (D.C. Cir. 2003). For
`purposes of our analysis in this case, we therefore must
`assume arguendo that the Navy’s operation of its retirement
`system favors Catholic chaplains and disfavors non-liturgical
`Protestant chaplains in violation of the “clearest command of
`the Establishment Clause” – that “one religious denomination
`cannot be officially preferred over another.” Larson v.
`Valente, 456 U.S. 228, 244 (1982). Even assuming that
`plaintiffs’ allegations are accurate, however, they do not have
`
`
`
`
`
`6
`standing to bring this claim against the Navy because they
`have not sufficiently demonstrated their own injury-in-fact.
`
`If plaintiffs had alleged that the Navy discriminated
`against them on account of their religion, plaintiffs would
`have alleged a concrete and particularized harm sufficient to
`constitute injury-in-fact for standing purposes. But plaintiffs
`have conceded
`that
`they
`themselves did not suffer
`employment discrimination on account of their religion. They
`have conceded that the Navy did not deny them any benefits
`or opportunities on account of their religion. See In re Navy
`Chaplaincy, No. 07-ms-269, slip op. at 7-9 (D.D.C. Oct. 15,
`2007). Rather, they suggest that other chaplains suffered such
`discrimination.
`
`Plaintiffs argue that they nonetheless have standing for
`either of two reasons: (i) they are taxpayers who object to the
`Navy’s allegedly discriminatory operation of its chaplaincy
`program, or (ii) they have been subjected to the Navy’s
`“message” of religious preference as a result of the Navy’s
`running a retirement system that favors Catholic chaplains.
`We disagree. Because plaintiffs’ claim does not fit within the
`narrow confines of Establishment Clause taxpayer standing
`permitted by Flast v. Cohen, 392 U.S. 83 (1968), they do not
`have standing as taxpayers. See Hein v. Freedom from
`Religion Foundation, Inc., 127 S. Ct. 2553, 2562-72 (2007).
`Nor do plaintiffs have standing based on their exposure to the
`Navy’s alleged “message” of religious preference.
`
`A
`
`As the Supreme Court has repeatedly held, a taxpayer’s
`interest in ensuring that appropriated funds are spent in
`accordance with the Constitution does not suffice to confer
`Article III standing. See Hein, 127 S. Ct. at 2563 (2007).
`Back in Frothingham v. Mellon, 262 U.S. 447 (1923),
`
`
`
`
`
`7
`taxpayers sued the Government, arguing that the Maternity
`Act of 1921 improperly invaded powers reserved to States by
`the Tenth Amendment. The Supreme Court rejected taxpayer
`standing in that case: “The administration of any statute,
`likely to produce additional taxation to be imposed upon a
`vast number of taxpayers, the extent of whose several liability
`is indefinite and constantly changing, is essentially a matter of
`public and not of individual concern. If one taxpayer may
`champion and litigate such a cause, then every other taxpayer
`may do the same . . . .” Id. at 487; see also Doremus Bd. of
`Educ. v. Hawthorne, 342 U.S. 429, 433-34 (1952).
`
`In 1968, 45 years after Frothingham, the Supreme Court
`carved out a narrow exception to the general constitutional
`bar on taxpayer suits; the Court held that federal taxpayers
`had standing to bring an Establishment Clause challenge to
`federal financing for parochial schools. See Flast, 392 U.S.
`83. But according to Flast, taxpayers may bring an
`Establishment Clause challenge only when they challenge
`legislation passed pursuant to the Taxing and Spending
`Clause in Article I, § 8 of the Constitution. See id. at 102-03.
`
`The Court has subsequently made clear that Flast is a
`very narrow exception to the general bar against taxpayer
`standing. In Valley Forge, for example, the plaintiffs argued
`that the Government violated the Establishment Clause when
`it transferred a tract of “surplus property” to a Christian
`college. Valley Forge Christian Coll. v. Americans United for
`Separation of Church & State, 454 U.S. 464, 467-68 (1982)
`(internal quotation marks omitted). The Court found that the
`plaintiffs, a group composed of “90,000 taxpayer members,”
`did not have standing both because the challenged action was
`executive rather than legislative and because the property
`transfer was an exercise of executive authority pursuant to
`legislation passed under the Property Clause in Article IV, § 3
`
`
`
`
`
`8
`of the Constitution rather than the Taxing and Spending
`Clause in Article I, § 8. Id. at 469, 479-80 (internal quotation
`marks omitted).
`
`In Bowen v. Kendrick, the Supreme Court allowed a
`group of federal taxpayers to challenge the Adolescent Family
`Life Act, a statute appropriating funds for religious
`organizations, among others, to fight teen pregnancy. 487
`U.S. 589, 593, 596-97 (1988). The Court found that
`plaintiffs’ claim challenged a program expressly authorized
`by Congress under the taxing and spending power, thus fitting
`within Flast. Id. at 619. The key to Bowen’s conclusion, as
`the Court has subsequently explained, was that the statute was
`‘“at heart a program of disbursement of funds pursuant to
`Congress’ taxing and spending powers’” and that plaintiffs’
`claims were concerned with the expenditure of funds
`‘“pursuant to the AFLA’s statutory mandate.’” Hein, 127 S.
`Ct. at 2567 (quoting Bowen, 487 U.S. at 619-20) (emphasis
`omitted).
`
`In its recent decision in Hein, the Court declined to
`expand Flast to encompass discretionary Executive Branch
`spending: “Because almost all Executive Branch activity is
`ultimately funded by some congressional appropriation,
`the Flast exception
`extending
`to purely executive
`expenditures would effectively subject every federal action –
`be it a conference, proclamation or speech – to Establishment
`Clause challenge by any taxpayer in federal court.” Id. at
`2569. Although Hein did not eliminate the Flast exception to
`the bar against
`taxpayer standing,
`the case forcefully
`emphasized the exception’s extremely limited contours: “It is
`significant that, in the four decades since its creation, the
`Flast exception has largely been confined to its facts.” Id. at
`2568-69. As Hein explained, the Court has limited the
`“expansion of federal taxpayer and citizen standing in the
`
`
`
`
`
`9
`absence of specific statutory authorization to an outer
`boundary drawn by the results in Flast.” Id. at 2569 (internal
`quotation marks and emphasis omitted).3
`
`In this case, plaintiffs’ claim does not fit within the
`narrow Flast exception. No legislative enactment expressly
`authorizes or appropriates funds for the Navy to favor
`Catholic chaplains in its retirement system. Plaintiffs cite, for
`example, the statutes establishing the Navy Chaplain Corps,
`but those statutes make no reference to denominational
`category, only to chaplains generally. See 10 U.S.C. §§ 5142,
`5150.
` And plaintiffs, who
`themselves are chaplains,
`obviously do not contend that congressional legislation
`establishing
`the Navy Chaplaincy
`itself violates
`the
`Establishment Clause; they merely want the Navy to operate
`the Chaplain Corps differently. Cf. Katcoff v. Marsh, 755
`F.2d 223 (2d Cir. 1985) (approving military chaplaincy
`program).
`
`As in Hein, the challenged expenditures here – extra
`salary and retirement-related benefits allegedly provided to
`Catholic chaplains – “were not expressly authorized or
`mandated by any specific congressional enactment.” Hein,
`127 S. Ct. at 2568. Indeed, plaintiffs contend that the
`Chaplain Corps
`is being operated by
`the Navy
`in
`contravention of the law, not in accordance with the law. See
`Plaintiffs’ Br. 48 (“Appellees have not followed either the law
`
`3 The Flast exception may be further limited to Congress’s
`disbursement of federal funds outside the Government. In both
`Flast and Bowen v. Kendrick, the only two Supreme Court cases
`upholding taxpayer standing, the statutes authorized disbursement
`of
`federal
`funds
`to outside entities,
`including
`religious
`organizations. But we need not address that question in this case
`given that plaintiffs’ argument for taxpayer standing fails at a more
`basic level.
`
`
`
`
`
`10
`or the DOD regulations.”). Under the Supreme Court’s
`precedents, that contention directly undermines any claim to
`taxpayer standing. In sum, plaintiffs do not have standing as
`taxpayers.
`
`B
`
`Plaintiffs alternatively contend that they have standing
`because “Establishment Clause
`injury flows from
`the
`forbidden messages of preference or disapproval” inherent in
`the Navy’s denominational preference. Plaintiffs’ Br. 28. In
`so arguing, they rely primarily on this Court’s decision in
`Chaplaincy, which explained that for the purposes of a
`preliminary
`injunction,
`the “mere allegation” of an
`Establishment Clause violation is always sufficient to show
`irreparable harm. Chaplaincy of Full Gospel Churches v.
`England, 454 F.3d 290, 303-04 (D.C. Cir. 2006). Plaintiffs
`claim that because their allegations demonstrate irreparable
`injury for preliminary
`injunction purposes,
`they have
`necessarily shown injury-in-fact for standing purposes.
`
`But the Court in Chaplaincy merely held that the
`allegation of an Establishment Clause violation is sufficient to
`satisfy
`the
`irreparable harm prong of
`the preliminary
`injunction standard – presupposing that a party has standing
`to allege such a violation. See id. at 303-04 & n.8. A per se
`rule defining automatic injury-in-fact for every plaintiff who
`claims an Establishment Clause violation – as plaintiffs strain
`to find in the Chaplaincy opinion – would run counter to
`decades of settled jurisprudence setting forth the requirements
`for standing in Establishment Clause cases. Jurisdictional
`requirements are not disposed of so easily, and the Court in
`Chaplaincy did not purport to make the sweeping change
`attributed to it by plaintiffs.
`
`
`
`
`
`11
`Apart from citing Chaplaincy, plaintiffs also claim
`injury-in-fact from their being subjected to the “message” of
`religious preference conveyed by the Navy’s allegedly
`preferential retirement program for Catholic chaplains. The
`program, they say, makes them feel like second-class citizens
`within the Navy Chaplaincy even if they themselves have not
`suffered discrimination on account of their religion.
`
`As the Supreme Court has often stated, mere personal
`offense to government action does not give rise to standing to
`sue. Allen v. Wright, 468 U.S. 737, 752-54 (1984); see also
`Lujan v. Defenders of Wildlife, 504 U.S. 555, 575-76 (1992).
`“By the mere bringing of his suit, every plaintiff demonstrates
`his belief that a favorable judgment will make him happier.
`But although a suitor may derive great comfort and joy” from
`knowing that the Government is following constitutional
`imperatives, “that psychic satisfaction is not an acceptable
`Article III remedy because it does not redress a cognizable
`Article III injury.” Steel Co. v. Citizens for a Better Env’t,
`523 U.S. 83, 107 (1998). “Recognition of standing in such
`circumstances would transform the federal courts into no
`more than a vehicle for the vindication of the value interests
`of concerned bystanders.” Allen, 468 U.S. at 756 (internal
`quotation marks omitted).
`
`Plaintiffs respond that their claim is similar to religious
`display and prayer cases where courts have found (or at least
`apparently assumed) standing. See, e.g., McCreary County v.
`ACLU, 545 U.S. 844, 851-52 (2005) (Ten Commandments
`displays that were “readily visible” to citizens conducting
`civic business) (internal quotation marks omitted); Van Orden
`v. Perry, 545 U.S. 677, 681-82 (2005) (Ten Commandments
`display on the grounds of the Texas State Capitol that
`petitioner frequently encountered); County of Allegheny v.
`ACLU, 492 U.S. 573, 578 (1989) (crèche display in county
`
`
`
`
`
`12
`courthouse and menorah display outside city-county
`building); Suhre v. Haywood County, 131 F.3d 1083, 1086
`(4th Cir. 1997) (Ten Commandments display in county
`courtroom; noting that display cases are “particularized
`subclass of Establishment Clause standing jurisprudence”);
`see also Lee v. Weisman, 505 U.S. 577, 580 (1992)
`(governmental prayer at school graduation); Marsh v.
`Chambers, 463 U.S. 783, 784-85 (1983) (daily prayer at
`opening of state legislature); Sch. Dist. of Abington Township
`v. Schempp, 374 U.S. 203, 205-12 (1963) (daily Bible reading
`in class); Engel v. Vitale, 370 U.S. 421, 422-23 (1962)
`(official state prayer in class).
`
`These Supreme Court cases do not all directly discuss the
`standing issue. It is a well-established rule that “cases in
`which jurisdiction is assumed sub silentio are not binding
`authority for the proposition that jurisdiction exists.” John
`Doe, Inc. v. DEA, 484 F.3d 561, 569 n.5 (D.C. Cir. 2007)
`(internal quotation marks omitted). In any event, accepting
`those cases as precedents on standing,4 we nonetheless find
`significant differences between plaintiffs’ case and the
`religious display and prayer cases. In the religious display
`and prayer cases, the Government was actively and directly
`communicating a religious message through religious words
`or religious symbols – in other words, it was engaging in
`religious speech that was observed, read, or heard by the
`plaintiffs in those cases. Here, by contrast, the Navy is not
`communicating a religious message through religious words
`or religious symbols. Plaintiffs’ objection here is more akin
`to the objection to the property transfer in Valley Forge,
`
`4 See generally Doe v. Tangipahoa Parish Sch. Bd., 494 F.3d
`494, 499-502 (5th Cir. 2007) (DeMoss, J., concurring); Ira C. Lupu
`& Robert W. Tuttle, Ball on a Needle: Hein v. Freedom from
`Religion Foundation, Inc. and the Future of Establishment Clause
`Adjudication, 2008 B.Y.U. L. REV. 115, 158-64 (2008).
`
`
`
`
`
`13
`where the Court stated that the plaintiffs failed “to identify
`any personal injury suffered by them as a consequence of the
`alleged constitutional error, other than the psychological
`consequence presumably produced by observation of conduct
`with which one disagrees. That is not an injury sufficient to
`confer standing under Art. III, even though the disagreement
`is phrased in constitutional terms.” Valley Forge, 454 U.S. at
`485-86 (emphasis added and omitted); see also Suhre, 131
`F.3d at 1086 (quoting Valley Forge and stating “a mere
`abstract objection to unconstitutional conduct is not sufficient
`to confer standing”).
`
`Plaintiffs’ argument would extend the religious display
`and prayer cases in a significant and unprecedented manner
`and eviscerate well-settled standing limitations. Under
`plaintiffs’ theory, every government action that allegedly
`violates the Establishment Clause could be re-characterized as
`a governmental message promoting religion. And therefore
`everyone who becomes aware of the “message” would have
`standing to sue. The neighbors in Valley Forge, the hotel
`workers at a conference for faith-based organizations in Hein,
`the list goes on – all could have obtained standing to sue
`simply by targeting not the government’s action, but rather
`the government’s alleged “message” of religious preference
`communicated through that action. Indeed, as plaintiffs’
`counsel acknowledged at oral argument, under plaintiffs’
`standing theory any recipient of the Navy’s “message” in this
`case, including the judges on this panel, would have standing
`to bring suit challenging
`the allegedly discriminatory
`Chaplain Corps. Oral Arg. Tr. at 6-7. The jurisdictional
`requirements of Article III are not so manipulable. They do
`not allow anyone who becomes aware of a government action
`that allegedly violates the Establishment Clause to sue over it
`on the ground that they are offended by the allegedly
`unconstitutional “message” communicated by that action. In
`
`
`
`
`
`14
`the government employment context at issue here, it thus
`comes as no surprise that neither plaintiffs nor the dissent has
`cited any case holding that a plaintiff can maintain a religious
`employment discrimination suit under the Religion Clauses
`when complaining about employment discrimination suffered
`by others, not by the plaintiff himself or herself. We think the
`reason for the dearth of precedent is evident: When plaintiffs
`are not themselves affected by a government action except
`through their abstract offense at the message allegedly
`conveyed by that action, they have not shown injury-in-fact to
`bring an Establishment Clause claim, at least outside the
`distinct context of the religious display and prayer cases.
`
`To be sure, we recognize that plaintiffs’ creative analogy
`to the religious display and prayer cases has some surface
`logic. But the implications of plaintiffs’ theory for standing
`doctrine are quite radical: Plaintiffs seek to use the religious
`display and prayer cases to wedge open the courthouse doors
`to a wide range of plaintiffs alleging Establishment Clause
`violations who were previously barred by bedrock standing
`requirements – requirements that are essential to preserving
`the separation of powers and limited judicial role mandated
`by the Constitution. We decline the invitation to transform
`Establishment Clause standing doctrine in this way. What the
`Supreme Court said last year in Hein applies just as well to
`plaintiffs’ reliance on the religious display and prayer cases
`here: “It is a necessary concomitant of the doctrine of stare
`decisis that a precedent is not always expanded to the limit of
`its logic.” Hein, 127 S. Ct. at 2571.
`
`* * *
`
`We affirm the judgment of the District Court.
`
`So ordered.
`
`
`
`
`
`ROGERS, Circuit Judge, dissenting: The Establishment
`Clause prevents “the Government’s placing its official stamp of
`approval upon one particular kind of prayer or one particular
`form of religious services,” Engel v. Vitale, 370 U.S. 421, 429
`(1962), and ensures that “all creeds . . . be tolerated and none
`favored,” Lee v. Weisman, 505 U.S. 577, 590 (1992); see
`McCreary County v. Am. Civ. Liberties Union of Ky., 545 U.S.
`844, 860 (2005). A governmental accommodation for religion
`may violate the Establishment Clause if it “singles out a
`particular religious sect for special
`treatment” because
`“whatever the limits of permissible . . . accommodations may be
`. . . , it is clear that neutrality as among religions must be
`honored.” Bd. of Educ. of Kiryas Joel Vill. Sch. Dist. v. Grumet,
`512 U.S. 687, 706-07 (1994) (citations omitted). “‘When the
`power, prestige and financial support of government [are] placed
`behind a particular religious belief, the indirect coercive
`pressure upon religious minorities to conform to the prevailing
`officially approved religion is plain.’” Sch. Dist. of Abington
`Twp. v. Schempp, 374 U.S. 203, 221 (1963) (quoting Engel, 370
`U.S. at 430-31).
`
`In Chaplaincy of Full Gospel Churches v. England, 454
`F.3d 290 (D.C. Cir. 2006), the court thus observed that the
`liberty interest shielded by the Establishment Clause is
`“protection against government imposition of a state religion or
`religious preference,” id. at 302 (emphasis added). Stating that
`“the Establishment Clause is implicated as soon as the
`government engages in impermissible action,” id., the court
`explained that unlike freedom of expression cases, for example,
`“[t]he harm inflicted by religious establishment is self-executing
`and requires no attendant conduct on the part of the individual,”
`id. at 303; see also id. at 302. In describing the impermissible
`government action at issue, the court stated:
`
`Where, as here, the charge is one of official preference
`
`
`
`2
`
`of one religion over another, such governmental
`endorsement “sends a message to nonadherents [of the
`favored denomination] that they are outsiders, not full
`members of
`the political community, and an
`accompanying message to adherents that they are
`insiders, favored members of the political community.”
`
`Id. at 302 (quoting Lynch v. Donnelly, 465 U.S. 668, 688 (1984)
`(O’Connor, J., concurring)) (alteration in original). The court
`held that such an allegation sufficed to show irreparable harm,
`or “injury [that is] beyond remediation [by monetary damages],”
`id. at 297, for the purpose of obtaining injunctive relief,
`crediting appellants’ allegation of “the harm that flows from the
`‘forbidden message’ of marginalization [that the Navy’s] actions
`send to [them],” id. at 299 (quoting Appellants’ Br. at 20). The
`court did not expressly hold that appellants had Article III
`1
`standing, but see Steel Co. v. Citizens for a Better Env’t, 523
`U.S. 83, 94-95 (1998), but noted that its legal “conclusion
`presupposes, of course, that the party has standing to allege such
`a violation,” Chaplaincy, 454 F.3d at 304 n.8.
`
`The court’s decision in Chaplaincy regarding appellants’
`liberty interest that is protected by the Establishment Clause and
`the nature of their injury is no less applicable here. The same
`parties and the same charge are involved, see LaShawn A. v.
`Barry, 87 F.3d 1389, 1393-95 (D.C. Cir. 1996) (en banc), and
`injury sufficient for irreparable harm has resonance for injury-
`in-fact under Article III, see Taylor v. Resolution Trust Corp., 56
`
`1
` Due to the consolidation of three cases, appellants include
`active duty, reserve, retired, and former non-liturgical Protestant Navy
`chaplains as in Chaplaincy, and two endorsing agencies — Chaplaincy
`of Full Gospel Churches and Associated Gospel Churches.
`Hereinafter in referring to “appellants,” I refer only to the chaplains
`currently serving in the Navy Chaplain Corps.
`
`
`
`3
`
`F.3d 1497, 1508 (D.C. Cir. 1995), because to show irreparable
`harm “[a] plaintiff must do more than merely allege . . . harm
`sufficient to establish standing,” Associated Gen. Contractors of
`Cal., Inc. v. Coal. for Econ. Equity, 950 F.2d 1401, 1410 (9th
`Cir. 1991). As explained in Chaplaincy, “[t]his court has set a
`high standard for irreparable injury” within the preliminary
`injunction inquiry. 454 F.3d at 297. Such injury must be “both
`certain and great,” “actual and not theoretical,” “beyond
`remediation,” and also “of such imminence that there is a clear
`and present need for equitable relief to prevent irreparable
`harm.” Id. (quotation marks and citations omitted). For Article
`III,
`the requisite
`injury-in-fact must be “concrete and
`particularized” and “actual or imminent,” not “hypothetical.”
`Lujan v. Defenders of Wildlife, 504 U.S. 555, 560 (1992)
`(quotation marks omitted). Because “the Navy’s alleged
`violation of the Establishment Clause per se constitutes
`irreparable harm,” Chaplaincy, 454 F.3d at 299, appellants have
`met their burden on the injury prong of Article III standing.2
`
`As members of non-liturgical Protestant churches and
`fellowships, appellants assert that the Navy has singled out the
`Catholic faith as the preferred religious tradition in its Chaplain
`Corps by choosing over several decades to allow only Catholic
`
`2
` To the extent the court seeks to avoid this precedent by
`interpreting a footnote in Chaplaincy to indicate that the court was
`“presupposing” appellants’ standing, Op. at 10, and thus addressing
`the request for injunctive relief without satisfying itself that appellants
`had standing, its approach is contrary both to the principle in Steel
`Co., 523 U.S. at 94-95, and to the more natural reading of the footnote
`as merely recognizing, as this court has done before, that this prong of
`the preliminary injunction inquiry and the entirety of the Article III
`standing inquiry “overlap[] . . . somewhat,” but are not coextensive,
`see Taylor, 56 F.3d at 1508.
`
`
`
`4
`
`chaplains to serve beyond the required separation dates. This
`3
`sends a message of denominational preference for Catholics and
`marginalization for non-Catholic adherents, causing appellants
`to suffer psychological harm while serving as chaplains. Compl.
`¶¶ 3, 37(e), 39. By endowing Naval officer status in a
`preferential manner upon the representatives of a particular type
`of religious ministry, who then, as part of their Naval service
`4
`duties, use words and symbols to serve their religious cause, the
`
`3
` According to appellants, “the 4109 program” has three
`parts: (1) illegal appointments to active duty through age waivers for
`over-age Catholic clergy, (2) the consequent illegal continuation of
`such clergy as chaplains to the age of 67, and (3) the eventual illegal
`transfer of such clergy to the Retired Reserve and subsequent recall to
`active duty as designated 4109 Reservists. The program is designed
`in part to allow Catholic chaplains who have reached their statutory
`separation age to continue to serve until they have completed twenty
`years of service and become eligible for pensions. See 10 U.S.C. §§
`1251, 14509, 14703; see also Chaplaincy, 454 F.3d at 293-96. At the
`time appellants filed
`their complaints,
`the age
`limit for
`the
`appointment of chaplains, like other officers, was forty-two, see 10
`U.S.C. § 532(a)(2); while this provision is no longer applicable to
`chaplains, id. at § 532(d)(1) (as amended by Ronald W. Reagan
`National Defense Authorization Act for Fisca